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Bhagwat discusses the relationship between science and dharma, highlighting their similarities.

MTXNewsroom
Last updated: December 26, 2025 3:03 pm
By MTXNewsroom
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In a recent address, Mohan Bhagwat, the chief of the Rashtriya Swayamsevak Sangh (RSS), emphasized the interconnectedness of science and dharma, or religious duty, during a seminar held in New Delhi. The event, titled “Science and Dharma: A Synergistic Approach,” aimed to explore the relationship between scientific inquiry and spiritual beliefs, drawing attention to their potential for coexistence and mutual reinforcement.

Bhagwat’s remarks come at a time when discussions around the role of religion in public life and its relationship with modern science are increasingly relevant in India and globally. The RSS, a Hindu nationalist organization, has long been influential in shaping cultural and political discourse in India. Bhagwat’s position as its leader places him in a pivotal role in these discussions, particularly as they pertain to the intersection of traditional beliefs and contemporary scientific understanding.

During his speech, Bhagwat articulated that both science and dharma seek to understand the universe and the human experience, albeit through different methodologies. He argued that while science relies on empirical evidence and experimentation, dharma encompasses ethical and moral dimensions that guide human behavior. This perspective suggests that both realms can contribute to a more holistic understanding of existence.

Bhagwat pointed to historical examples from Indian philosophy and culture, asserting that ancient texts and practices often contained insights that align with modern scientific principles. He cited instances from Ayurveda, the traditional Indian system of medicine, as an example of how ancient wisdom can complement contemporary medical practices. By doing so, he aimed to foster a dialogue that respects traditional knowledge while embracing scientific advancements.

The seminar featured a range of speakers, including scientists, philosophers, and religious leaders, who contributed to the discourse on how science and dharma can inform one another. The discussions highlighted various fields, including environmental science, ethics in technology, and health, where the integration of scientific and spiritual perspectives could yield beneficial outcomes.

Bhagwat’s comments resonate with a broader trend in India, where there is an ongoing effort to reconcile traditional beliefs with modern scientific thought. This endeavor is particularly significant in a country where a substantial portion of the population adheres to various religious practices while also engaging with scientific education and innovation. The dialogue between science and dharma is seen as a means to promote social harmony and progress, especially in a diverse society like India.

The implications of Bhagwat’s address extend beyond the immediate context of the seminar. As India continues to navigate the complexities of modernization, the relationship between science and religion remains a critical area of exploration. The RSS has historically advocated for a vision of India that integrates its cultural heritage with contemporary advancements, and Bhagwat’s remarks may signal a continued commitment to this approach.

Critics of the RSS and its ideology often express concerns about the potential for religious beliefs to conflict with scientific reasoning. However, Bhagwat’s emphasis on synergy suggests an attempt to bridge these divides, promoting a narrative that seeks to harmonize faith and reason. This approach may appeal to a segment of the population that values both spiritual and scientific perspectives.

The seminar also comes at a time when the Indian government has been promoting initiatives aimed at enhancing scientific research and innovation. The National Education Policy, introduced in 2020, emphasizes the importance of interdisciplinary learning, which aligns with Bhagwat’s call for a collaborative approach between science and dharma. By fostering an environment where diverse fields of knowledge can intersect, policymakers may find new avenues for addressing societal challenges.

As the discourse around science and dharma continues to evolve, it remains to be seen how these discussions will influence public policy and societal attitudes in India. The relationship between faith and reason is a complex and often contentious issue, but events like the recent seminar provide a platform for dialogue that could shape future interactions between these two domains.

In conclusion, Mohan Bhagwat’s address at the seminar on science and dharma underscores the potential for collaboration between traditional beliefs and modern scientific inquiry. By advocating for a synergistic approach, he highlights the importance of integrating diverse perspectives in the pursuit of knowledge and understanding. As India grapples with its identity in a rapidly changing world, the ongoing dialogue between science and religion will likely play a crucial role in shaping its future trajectory.

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